2024

SHWEDAGON PAGODA

Pagoda to visit
4.8/5
25 reviews

The history of the Shwedagon pagoda is intimately linked to that of the Dagon site or the other way around. Either way, legend has it that the site's origin dates back to more than 500 years BC. Two merchants from India met Buddha and offered to share their honey cakes with him. Buddha thanked them by offering them eight of his hairs. On the way back, King Okkalappa cheered them on their arrival and gave a huge feast in honour of the sacred relics. The king then chose a site to erect a pagoda in which they would be enshrined. When the cassette containing the hair was opened, miracles happened. A first pagoda was built in gold, covered with several others in silver, pewter, lead, marble and finally brick.

The Shwedagon pagoda thus built was abandoned by the rulers until the 14th century. In 1362, King Byinnya U was the first to show interest in this sacred place: he decided to raise the pagoda by a few meters. Subsequently, many rulers were eager to make a gesture towards this monument. The most notable intervention was that of Queen Shinsawbu (1453-1472) who, after her accession to the throne of Bago, gave the dome its weight in gold: a featherweight of 40 kilograms, which, thanks to the fineness of the gold leaf, made it possible to cover the entire dome. Dhammazedi, his son, did even better by giving the pagoda a substantial gift: four times his weight in gold and that of his wife. He also had the legend of the pagoda written in Burmese, Mon and Pale, so that posterity will never forget how this building came into being.

Over the following centuries, the pagoda was in turn an object of covetousness, prey to the most devastating earthquakes, and a highly strategic location.In 1612, the Portuguese De Brito, more pragmatic than ever, wanted to seize the enormous bell of the pagoda to cast bronze and make cannons. But fate intervened: the weight of the bell sank the ship that carried the trophy. In 1774, King Hsinbyushin organized a splendid procession to bring from Ava a new umbrella that was to sit at the end of the stūpa. A similar initiative was undertaken by Mindon from the court of Mandalay in 1871. But the message was then charged with an undeniable political meaning. At that time, the British were occupying Lower Burma, and Mindon intended, by this supposedly harmless gesture, to testify to the greatness of its court in Mandalay.

As soon as they arrived in Burma, the British understood the strategic importance of Shwedagon, which they occupied from 1824. At the end of the Second Anglo-Burmese War, the pagoda was robbed by English soldiers. It was not until the 1930s that the building was freed from English rule.

Today, the pagoda is once again invaded, but it is a fervent crowd that crowds into its walls, each one fulfilling the dearest wish in a Buddhist life: to tread the ground of Shwedagon. The main entrance is to the south. This is where you will get the ticket valid for a whole day. The pagoda is accessed by four staircases that run from the four cardinal points to the central platform. This gives each entrance its own unique atmosphere. From the south entrance, a state-of-the-art Burmese elevator provides access to the platform in a single bound. The west entrance is accessed by an escalator, while the north and east entrances are reached by two large staircases that lead solemnly to the golden pagoda.

Around the stairs, numerous stalls offer the whole range of the perfect Buddhist: pretty paper umbrellas, flowers for offerings, Buddha statues, but also papier-mâché toys, musical instruments and a thousand other trinkets worthy of the greatest bazaars, with a Buddhist touch to boot.

Walking on the platform, one can make out more than sixty stūpa. Indeed, the large central stūpa, entirely covered with gold leaf every five years, is surrounded by a series of other stūpas of all sizes, the largest marking the four cardinal points.

One is quickly bewitched by the atmosphere and the effervescence that reigns in these places, at all hours. However, one should not forget to admire the richness of stūpa at its tip: the weather vane shines with a thousand diamonds and precious stones, and the upper sphere is set with diamonds that make the Sultan of Oman pale in colour. Perhaps you will also see the solitaire pointing at the end of the stūpa.

The pagoda is an amazing place where life is in full swing between the many tazaung. Each temple is dedicated to its donor. If you start the tour of the pagoda in a clockwise direction, as is the Buddhist tradition, you will first discover, in the south, a tazaung built in honour of Konagamana, the second Buddha of this world. If you were born on a Wednesday morning (and not in the afternoon, check your chronicles), a pillar is especially dedicated to you, associated with the planet Mercury. Going back west, the Saturday natives will see, with interest, the pillar of Saturn standing in front of them. Further on, a Chinese sanctuary contains twenty-eight images of Buddha.

Heading towards the southwest corner of the platform, we soon come face to face with two friendly nat, Thagyamin, the king of nat, and Bobogyi, who is in charge of protecting the Shwedagon pagoda. If, instead of these two figures, you see a Buddha lying along its eight meters, you have gone too far. Back to square one... (without earning twenty thousand francs!).

Among the statues and shrines that you will see later, note the sculpture of Mai Lamu and Thagyamin (the king of nat, always him), who gave birth to King Okalappa (the good king of legend, if you have followed the history of the pagoda carefully). Opposite, a pavilion is known as the "Two Penny Tazaung"; it is indeed thanks to small daily donations from all the merchants of Yangon that this sanctuary was built. On your way to the northwest, the altar of the days of the week associated with the planets allows you to revise your meager Buddhist knowledge on the subject.

You cannot miss the Mahagaunta bell. Certainly, the bell you have in front of you is not the original one, which has remained at the bottom of the water, we remember. It dates from the 13th century, but almost met the same fate as its sister. Indeed, the British also tried to take the bell away, not to make cannons out of it but as a trophy this time. En route, the ship sank, once is not customary. The British tried, in vain, to recover the bell, and finally called on the Burmese population to go and retrieve it. The Burmese were extremely resourceful, tying up as much bamboo and wood as they could to float the 16 tons that had been sunk. They succeeded in their goal and were able to retrieve the bell, here present.

To the northeast of the square are two banyan trees, the sacred tree under which Buddha experienced Enlightenment. Then follow sanctuaries and other small temples. According to the legend of Dagon, it is in this corner that there is an opening allowing access to the sacred hair embedded in the building. It is also through here that you can see the inscriptions of Dhammazedi and reread, in the text (if you are at the level in Mon, Pali or Burmese), the story of the sacred origin of the pagoda. The tour ends at the east side of the building, where another sacred tree rises. Depending on the time of day and daylight, all you have to do is choose the point from which you will have the best view of this dome of bewitching power.

Our advice: Visit the pagoda in the morning, either before 7am in the crowd of pilgrims or between 7am and 10am, in the quiet, before the sun is at its zenith. Then come back (with the same ticket) at dusk, enjoy the magic of the place.

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 Yangon
2024

GOLDEN ROCK AND PAGODA

Pagoda to visit
4.5/5
11 reviews

According to the legend, the presence of this 8m high rock which seems to be in unstable balance on a rocky base dates back 2,500 years. The Buddha, during one of his visits, is said to have donated one of his locks of hair to a hermit, Taik Tha. The hermit, after having kept the lock in his own hairstyle to protect him, would in turn have donated it to the king, on condition that he locked it up in a place resembling his own head. The king, having inherited supernatural powers from his father, an alchemist, and his mother, who was nothing more than a nat, a spirit, would have found the appropriate rock at the bottom of the seas. After determining, thanks to astrologers, that Kyaiktiyo was the best place to accommodate this rock, he would have placed it there in balance on the lock of Buddha's hair. The strand of hair would be the only way the rock would be kept in balance and not thrown into the void.

It is poignant to observe the faithful, monks and laymen alike, gathering in front of the rock and religiously plating fine gold leaf to earn themselves merits. The esplanade adjoining the mass of stone and gold and the various small stupas are a place of prayer as well as a place for visitors to gather to pray, have lunch or simply chat together.

Around the rock a real little town has developed, made up of stalls, small souvenir shops and religious trinkets, astrologers and healers, small restaurants and cafés. Strolling through the alleys is very pleasant

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 Kyaiktiyo
2024

THANBODDHAY PAGODA

Pagoda to visit
4.8/5
4 reviews

This pagoda was built between 1939 and 1952. The recent construction of Thanboddhay explains its peculiarity and interesting features. More than 500,000 small images of Buddha's disciples are nestled inside the pagoda. From the outside, the Pagoda itself vaguely resembles Borobudur in Java (Indonesia), except that here it is covered with gold leaf. The whole thing is beautiful! A small tower allows men to enjoy the view of the pagoda, but is unfortunately forbidden to women.

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 Monywa
2024

KUTHODAW PAGODA OR MAHA LAWKAMARAZEIN

Pagoda to visit
4.5/5
4 reviews

Its name means "the Great Fulfilment of the Great World", in pale. It stands to the east of the Kyauktawgyi pagoda. Dating from the origins of the city, it was built by King Mindon on the model of the Shwezigon Pagoda in Bagan. It is famous for housing the Buddhist scriptures. On 729 stone tablets are engraved all the tripitaka approved by the Fifth Synod invited by King Mindon. A unique collection in the Buddhist world.

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 Mandalay
2024

THE KAKKU SITE

Pagoda to visit
4.5/5
2 reviews

About 2 500 stûpas stand on a hill above the Hopong valley. Over four hundred years old, no text explains who is the founder of this site. Legend says King Narapatisithu of Bagan built these Pagodas. Every year, a wonderful full moon festival takes place in March. The inhabitants of all the pa villages in the surrounding area then put their finest traditional costumes, candles illuminate pagodas, theatrical performances and musical performances take place.

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 Kakku
2024

BOTATAUNG PAGODA

Pagoda to visit
4.5/5
2 reviews

The Botataung Pagoda was built more than 2,000 years ago by a minister who was given relics of Buddha by King Suvannabhumi. Bo Tataung meaning "a thousand soldiers", this small army escorted the sacred box to Burma. Entirely destroyed by bombs during the Second World War, the great generosity of the people made it possible to rebuild it identically. In this pagoda, it is possible to enter inside and see relics and a crowd of Buddha statues. A fascinating place.

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 Yangon
2024

MAHAMUNI PAGODA

Pagoda to visit
4/5
3 reviews

The Mahamuni pagoda, or Phayargyi, is a real must in Mandalay and the most famous place of pilgrimage in Upper Burma for the bronze image of Buddha it houses. Its history goes back twenty-five centuries. The image is revered by all. Especially on the Sabbath, full moon and religious festivals. One can hear the murmur of prayers recited in mid-voice. According to the chronicles, Buddha visited the kingdom of Dinnayawadi some 2,500 years ago. Some twenty years after Gautama's Enlightenment, King Sanda Thuriya of Dinnayawadi felt the desire to meet Buddha and receive his teaching. His desire coincided with a visit by Buddha to the State of Arakan with 500 monks on the full moon of Kason (May), in 123 AD. The king, his wife and the little prince set out on a journey to Buddha's camp. His Majesty prostrated himself so well before Buddha that the latter did him the favour of a visit to his palace. There he preached the Dhamma for seven days. Afterwards, the king begged him to present to the multitude of the faithful traces of his incarnate being, so that they could venerate and worship him in his absence. It was then that a huge statue was cast in bronze. It was consecrated by Buddha himself, who infused it with the warmth and breath of his own breast. Since then, the image has been regarded as a true replica of Gautama, which justifies the miracles attributed to him. The image first stayed in the state of Arakan. During the reign of King Thibaw, a fire ravaged Mandalay, miraculously sparing the Mahamuni image. The only alteration was that the pure gold crown and the melting gold treasure were mixed together. It is reported that the whole thing weighed 5,450 ticals, 1 tical being equivalent to 14 grams. The restoration, in which French architects participated, lasted until May 1884. In one of the halls, paintings represent the history of the temple and the different stages of its construction inscribed in the history of Burma. The early risers will not miss the ceremony of the washing of the face of Buddha which takes place every morning at dawn, from 4:30 am.

Triangular gong room. The Burmese believe that if a man and a woman repeat the same word three times and at the same time when the gong rings, then they will get married. Next to the triangular gong room, another room houses six statues of men and animals. They are said to have the power to heal the sick who lay their hands on the part of the statue corresponding to their own suffering limb.

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 Mandalay
2024

PAHTODAWGYI PAGODA

Pagoda to visit
4/5
3 reviews

At first glance, Mingun is a small Burmese village, with its oxcarts and dusty dirt tracks. A dispensary overlooking the river, where old Burmese women dry garlic, floating bamboos waiting for their transit, and the biggest pile of bricks in the world: King Bodawpaya's unfinished project of the world's largest pagoda. Greedy for power, he only had time to build the pagoda's promontory where two lions, damaged by the 1838 earthquakes, stand at the entrance of the site. Since his death in 1819, the project has remained like this.

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 Mingun
2024

KYAUKTAWGYI PAGODA

Pagoda to visit
4/5
2 reviews

Dating from 1878, the pagoda is located at the foot of Mandalay Hill. It houses an image of Buddha carved from a single block of marble from the Sagyin quarries north of Mandalay, measuring nearly 10m. Its transport from the canal would have required the work of more than 10,000 men for two weeks. It is clearly for the impressive statue of Buddha that this pagoda is visited. As for the rest, we will surely have seen it elsewhere. At nightfall, the place is a little more animated and frequented by followers.

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 Mandalay
2024

NAN PAYA PAGODA

Pagoda to visit
4/5
1 review

Nan Paya is a temple built of brick and covered with sandstone, contemporary of the Nagayon temple. Erected by King Manuha, damned king of Thaton, in the second half of the 11th century. Some claim that it was the place of detention of King Manuha, who was captured by Anawratha at the same time as he seized the Buddhist scriptures. The small temple is surrounded by Mon-style windows, then at the base of the tower, three windows gently illuminate the interior of the Nanpaya temple, a name literally meaning "temple, palace".

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 Bagan
2024

PAGODA SOON U PONYA SHIN

Pagoda to visit
4/5
1 review

Going up the road after passing the Buddhist academy (on Taung yoe Lan), you will find the Soon U Ponya Shin pagoda. The monument dates back to the 14th century and housed, by the way, two relics of Buddha's teeth. The Buddha that it shelters is very beautiful, its floor tiles are colorful and shine with a thousand lights. But the interest of the site lies mainly in its location: the highest hill of Sagaing. From here, one has above all a superb panoramic view of the city and the other surrounding pagodas.

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 Sagaing
2024

SULE PAGODE

Pagoda to visit
3.3/5
4 reviews

Sule Pagoda stands in the middle of a busy roundabout. Considered as the centre of Yangon, the meaning of Sule is more than ever verified: the one that is constantly being circumvented. Although it has been redesigned many times, this pagoda dates back more than 2,000 years. Legend has it that two Buddhist missionaries, Sona and Uttaro, brought back Buddha's hair from India and offered it to a minister in Dagon. Dagon's minister had a pagoda built to house the relics. Kyaik Athok in Mon, means "which shelters a sacred hair".

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 Yangon
2024

YELE PAGODA IN KYAIKHAMI

Pagoda to visit

It is a site very frequented by the Burmese, the subject of pilgrimages from Mawlamyine (buses depart from the central market at 6 a. m. and 7 p. m.).

You can reach Yele by a jetty, between two monasteries of wood on piles, one for monks and another for nuns, or by descent on the beach, by a passage to the water level. Mon states that the pagoda would have failed on the rocks a long time ago. On the island, the sanctuary is clearly divided into two halls, one of which is forbidden to women. It is still said that a woman has approached, a storm would have devastated the region immediately. Since then, railway station. In the room reserved for men, Buddha sitting on a naga, contemplates the representations of his predecessors, among the men.

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 Setse
2024

UPPATASANTI PAGODA

Pagoda to visit
3/5
1 review

Built in 2009 on the image of Shwedagon in Yangon, this brand new pagoda offers a beautiful view of the surroundings.

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 Nay Pyi Taw

MYUNTONG PAGODA

Pagoda to visit
Recommended by a member
 Shwebo

KIAUK DAW KYI

Pagoda to visit
4/5
1 review
Recommended by a member
 Yangon

U MIN THOUZE

Pagoda to visit
4/5
1 review
Recommended by a member
 Sagaing

TEMPLE PAYA PHAUNG DAN DO

Pagoda to visit
4/5
1 review
Recommended by a member
 Lac Inle

THE JADE PAGODA

Pagoda to visit
3/5
1 review
Recommended by a member
 Mandalay